Results for 'Eugene Edward Graziano'

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  1.  12
    Language-operational-gestalt awareness: a radically empirical and pragmatical phenomenology of the processes and systems of library experience.Eugene Edward Graziano - 1975 - Tempe, Ariz.: Association for Library Automation Research Communications.
  2. Wings of the dawn.Eugene Edward Wilson - 1955 - [Hartford?: [Hartford?.
  3.  41
    The Hegelian Dante of William Torrey Harris.Eugene E. Graziano - 1968 - Journal of the History of Philosophy 6 (2):167.
    In lieu of an abstract, here is a brief excerpt of the content:NOTES AND DISCUSSIONS 167 they regard as the Standard of every Thing, and which they will not submit to the superior Light of Revelation?" (p. 21) is the Hume we have come to accept, Hume the philosopher, Hume the foe of superstition and enthusiasm. Indeed, upon reading the Letter it seems that one must ask himself if Hume;s desire for this position--and the financial security it would offer--has not (...)
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  4.  25
    Imagination as a reflection of value-commitment.Edward Eugene Kleist - 2007 - Ethic@ - An International Journal for Moral Philosophy 6 (2):177–187.
    Hume remarked on how our moral value-commitments set limits for what we are willing to imagine. Moral values also guide imagination when we envision variant scenarios and options for action. How do values reveal themselves through imagining? What does the manner through which values appear tell us about the nature of values? Imagination furnishes a non-perceptual manner of arriving at moral determinations anchored to the irreducibly first-person experience of moral approval and disapproval. The commitment to one’s values, surviving through every (...)
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  5.  13
    Judging Appearances: A Phenomenological Study of the Kantian sensus communis.Edward Eugene Kleist - 2000 - Springer.
    Kant's Critique of Judgment accounts for the sharing of a common world, experienced affectively, by a diverse human plurality. In order to appreciate Kant's project, Judging Appearances retrieves the connection between appearance and judgment in the Critique of Judgment. Kleist emphasizes the important but neglected idea of a sensus communis, which provides the indeterminate criterion for judgments regarding appearance. Judging Appearances examines the themes of appearance and judgment against the background of Kant's debt to Leibniz and Shaftesbury. Drawing upon treatments (...)
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  6. Longing for the End: A History of Millennialism in Western Civilization.Frederic J. Baumgartner, Frank Graziano & Eugen Weber - 2000 - Utopian Studies 11 (2):214-218.
  7.  71
    Venetian Drawings XIV-XVII CenturiesJohn Singleton CopleyRufino TamayoJuan Gris: His Life and WorkFlemish Drawings XV-XVI CenturiesGuernicaThe Prints of Joan MiroHorace Pippin: A Negro Painter in AmericaGiovanni SegantiniSpanish Drawings XV-XIX Centuries.Graziano D'Albanella, James Thomas Flexner, Robert Goldwater, Daniel-Henry Kahnweiler, Juan Gris, Andre Leclerc, Pablo Picasso, Selden Rodman, Gottardo Segantini, Jose Gomez Sicre, Walter Ueberwasser, Robert Spreng, Bruno Adriani, C. Ludwig Brumme, Alec Miller, Jacques Schnier, Louis Slobodkin, Richard F. French, Simon L. Millner, Edward A. Armstrong, Alfred H. Barr Jr, E. K. Brown, R. O. Dunlop, Walter Pach, Robert Ethridge Moore, Alexander Romm, H. Ruhemann, Hans Tietze, R. H. Wilenski, D. Bartling, W. K. Wimsatt Jr, Samuel Johnson & Leo Stein - 1950 - Journal of Aesthetics and Art Criticism 8 (3):205.
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  8.  37
    Robert Paul Churchill, Human Rights and Global Diversity. Prentice-Hall, 2006.Edward Eugene Kleist - 2007 - Human Rights Review 8 (4):427-430.
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  9. Contemplation and Judgment in Kant's Aesthetics.Edward Eugene Kleist - 1994 - Dissertation, Boston College
    The Critique of Judgment aims to account for the affective sharing of a common world of appearance. To accomplish this project, Kant retrieves a connection between contemplation and judgment which had lain dormant in the philosophical tradition since the time of Plato. Kant rescues the theme of contemplatio or $\theta\varepsilon\omega\rho\acute\iota\alpha$ from the Neo-platonist tradition culminating in Leibniz and Shaftesbury. This tradition took beauty as the motivation for an intuitive assimilation to the order of ideas, which are understood as principles for (...)
     
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  10.  18
    Moral Rhetoric and Religious Pluralism: Reflections on the Language of Dharma in Aśoka's Imperial Edicts.Edward Eugene Kleist - 2000 - Budhi: A Journal of Ideas and Culture 4 (2 & 3):91-101.
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  11.  45
    (1 other version)The Freedom to Design Nature: Kant's Strong Ought→ Can Inference in 21st Century Perspective.Edward Eugene Kleist - 2005 - Cosmos and History 1 (2):213-221.
    Kant’s attempts to formulate a conception of the harmony of nature and freedom have two logical presuppositions. The first presupposition is separation of ought and is, which provides a logical formulation of the separation of freedom and nature. Kant might well have settled on the view that the separation between nature and freedom cannot be bridged. Why did Kant attempt to overcome said separation? The second presupposition of Kant’s project to bridge nature and freedom involves an ought→can inference, stating that (...)
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  12. Schopenhauer on the Individuation and Teleology of Intelligible Character.Edward Eugene Kleist - 2010 - Idealistic Studies 40 (1-2):15-26.
    A problem arises in Schopenhauer’s claim that each individual person’s will, or intelligible character, is timeless. The principium individuationis depends upon spatio-temporal determinations governing the world as representation. As individual, one’s individual character would seem to depend upon spatio-temporalconditions. Yet, Schopenhauer adopts the Kantian distinction between empirical character and intelligible character, with the individual’s intelligible characterremaining the timeless Ding-an-sich, or will. In response to this problem, I proceed in four stages. First, I examine why Schopenhauer appropriated the Kantiandistinction between intelligible (...)
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  13. Pharmacology (Heart and Vascular System).Earl Barker, Eugene Braunwald, K. K. Chen, Joseph R. DiPalma, Edward Freis, Magnus I. Gregersen, Niels Haugaard, Orville Horwitz, Hugh Montgomery & Neil C. Moran - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship.
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  14.  52
    Heidegger and Death: A Critical Evaluation.Paul Edwards & Eugene Freeman - 1999 - Monist Monographs: No. 1.
    "This monograph is written with admirable lucidity and delightful wit. In using humor as a weapon in philosophical argument it is beautifully in the Russellian tradition. The arguments appear to be devastating. Defenders of Heidegger will have a hard time trying to answer it." --J.C.C. Smart, Professor of Philosophy, The Australian National University.
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  15. L'archéologie du monde. Constitution de l'espace, idéalisme et intuitionnisme chez Husserl.Dominique Pradelle & Edward Eugene Kleist - 2001 - Tijdschrift Voor Filosofie 63 (3):614-616.
  16.  10
    Studies in philosophy and psychology.Charles Edward Garman, James Hayden Tufts, Edmund Burke Delabarre, Frank Chapman Sharp, Arthur Henry Pierce & Frederick James Eugene Woodbridge (eds.) - 1906 - Boston and New York,: Houghton, Mifflin and company.
    Studies in philosophy: I. Tufts, J.H. On moral evolution. II. Willcos, W.F. The expansion of Europe in its influence upon population. III. Woods, R.A. Democracy a new unfolding of human power. IV. Sharp, F.C. An analysis of the moral judgment. V. Woodbridge, F.J.E. The problem of consciousness. VI. Norton, E.L. The intellectual element in music. VII. Raub, W.L. Pragmatism and Kantianism. VIII. Lyman, E.W. The influence of pragmatism upon the status of theology.--Studies in psychology: IX. Delabarre, E.B. Influence of surrounding (...)
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  17.  34
    Photography and oral history as a means of chronicling the homeless in Miami: The StreetWays Project.Eugene F. Provenzo Jr, Edward Ameen, Alain Bengochea, Kristen Doorn, Ryan Pontier, Sabrina Sembiante & Photographs By Lewis Wilkinson - 2011 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 47 (5):419-435.
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  18. From Puzzles to Principles?: Essays on Aristotle's Dialectic.Allan Bäck, Robert Bolton, J. D. G. Evans, Michael Ferejohn, Eugene Garver, Lenn E. Goodman, Edward Halper, Martha Husain, Gareth Matthews & Robin Smith - 1999 - Lexington Books.
    Scholars of classical philosophy have long disputed whether Aristotle was a dialectical thinker. Most agree that Aristotle contrasts dialectical reasoning with demonstrative reasoning, where the former reasons from generally accepted opinions and the latter reasons from the true and primary. Starting with a grasp on truth, demonstration never relinquishes it. Starting with opinion, how could dialectical reasoning ever reach truth, much less the truth about first principles? Is dialectic then an exercise that reiterates the prejudices of one's times and at (...)
     
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  19.  22
    Eugenics and pauperism.Edward Brabrook - 1910 - The Eugenics Review 1 (4):229.
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  20.  26
    Eugenic problems after the war: Galton lecture.Edward B. Poulton - 1916 - The Eugenics Review 8 (1):34.
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  21.  21
    Eugenic aspects of the walworth women's welfare centre.Edward Fuller - 1924 - The Eugenics Review 15 (4):597.
  22.  25
    Safeguards in eugenic sterilization.Edward Mapother - 1934 - The Eugenics Review 26 (1):15.
  23.  28
    Citation Indexing: Its Theory and Application in Science, Technology, and Humanities. Eugene Garfield.Edward T. Morman - 1981 - Isis 72 (3):491-492.
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  24.  14
    Eugene D. Mayers 1915-2007.Edward MacKinnon - 2007 - Proceedings and Addresses of the American Philosophical Association 81 (2):175 -.
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  25.  74
    Karl Eugen Neumann.Edward P. Buffet - 1916 - The Monist 26 (2):319-320.
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  26.  41
    Biology and the emergence of the Anglo-American eugenics movement.Edward J. Larson - 2010 - In Denis R. Alexander & Ronald L. Numbers (eds.), Biology and Ideology From Descartes to Dawkins. London: University of Chicago Press.
    In the late 1800s, Charles Darwin and other naturalists supported a blending view of inheritance whereby offspring possess a middling mix of their parents' traits. Many of these naturalists also argued that individuals pass at least some of their acquired characteristics to their descendants. Darwin proposed that acquired characteristics and other environmentally induced changes in a parent's hereditary material account in large part for the inheritable variations that drove evolution. Inspired by the evolutionary theories of his first cousin, Darwin, Francis (...)
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  27.  61
    Evolution: the remarkable history of a scientific theory.Edward John Larson - 2004 - New York: Modern Library.
    “I often said before starting, that I had no doubt I should frequently repent of the whole undertaking.” So wrote Charles Darwin aboard The Beagle , bound for the Galapagos Islands and what would arguably become the greatest and most controversial discovery in scientific history. But the theory of evolution did not spring full-blown from the head of Darwin. Since the dawn of humanity, priests, philosophers, and scientists have debated the origin and development of life on earth, and with modern (...)
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  28.  29
    Library of Christian Classics: Volume I: Early Christian Fathers.E. Evans, Cyril C. Richardson, Eugene R. Fairbrother, Edward Rochie Hardy & Massey Hamilton Shepherd - 1954 - Philosophical Quarterly 4 (16):281.
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  29. The Truth About that Quiet Decade.Eugene Halton - 2023 - Notre Dame Magazine.
    This essay from 1999, republished in Notre Dame Magazine online in July 2023, explores how the 1950s were a time of fundamental transformations in American society, a time when the United States went fully megatechnic. The hugely increased power of military, corporate-industrial and “big science” institutions developed during the 1950s signaled the transformation to megatechnic America, with atomic bombs and nuclear testing, automobiles and televisions as key symbols of that transformation. Figures such as J. Robert Oppenheimer and Edward Teller (...)
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  30. Why we are responsible for our emotions.Eugene Schlossberger - 1986 - Mind 95 (377):37-56.
    It is often said that one cannot be held responsible for something one cannot help. Indeed, Ted Honderich, Paul Edwards, and C. A. Campbell have suggested that it is obtuse, barbaric, or a solecism to think otherwise 1. Thus, if (contra Sartre and others) one cannot help feeling one's emotions, one is not responsible for one's emotions. In this paper I will argue otherwise; one is responsible for one's emotions, even if one cannot help feeling them. 2 In particular, I (...)
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  31.  12
    Issues in Contemporary Philosophy of Religion.Eugene Thomas Long - 2001 - Springer Verlag.
    This collection of original articles, written by leading contemporary European and American philosophers of religion, is presented in celebration of the publication of the fiftieth volume of the International Journal for Philosophy of Religion. Following the Editor's Introduction, John Macquarrie, Adriaan Peperzak, and Hent de Vries take up central themes in continental philosophy of religion. Macquarrie analyzes postmodernism and its influence in philosophy and theology. Peperzak argues for a form of universality different from that of modern philosophy, and de Vries (...)
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  32.  14
    Wittgenstein and Psychoanalysis.Edward Harcourt - 2017 - In Hans-Johann Glock & John Hyman (eds.), A Companion to Wittgenstein. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 651–666.
    This chapter examines three main themes: the unconscious; dreams, jokes, and the nature of psychoanalytic explanation; and the relation between psychoanalysis and Wittgenstein's method in philosophy. Of the extraordinary roll call of Viennese cultural celebrities who were Wittgenstein's rough contemporaries, some were certainly far closer to Wittgenstein than Freud was. But though there is no evidence that Freud and Wittgenstein ever met, there were a number of indirect personal connections between them. Eugen Fischer's view, which takes the analogy between philosophy (...)
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  33.  47
    Gregory Michael Dorr. Segregation's Science: Eugenics and Society in Virginia. xi + 297 pp., illus., bibl., index. Charlottesville: University of Virginia Press, 2008. $45. [REVIEW]Edward Larson - 2011 - Isis 102 (1):180-180.
  34.  20
    Thomas Malory, The Works of Sir Thomas Malory, ed. Eugène Vinaver, rev. PJC Field. 3 vols. New York and Oxford: Clarendon Press, Oxford University Press, 1990. 1: pp. cxlvii, 1–452; 5 black-and-white plates. 2: pp. xii, 453–1098. 3: pp. xii, 1099–1768; 4 black-and-white plates, 3 maps. 1: $115. 2: $125. 3: $135. Originally published in 1947 by Oxford University Press. [REVIEW]Edward Kennedy - 1992 - Speculum 67 (4):1001-1002.
  35. Eugene Lunn, Marxism and Modernism. [REVIEW]Richard Edwards - 1986 - Radical Philosophy 44:44.
     
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  36.  29
    The family and the nation, a study of natural inheritance and social responsibility.Edward B. Poulton - 1910 - The Eugenics Review 1 (4):290.
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  37. Where is Emotion? Gendlin's Radical Answer.Edward S. Casey - 2023 - In Eric R. Severson & Kevin C. Krycka (eds.), The psychology and philosophy of Eugene Gendlin: making sense of contemporary experience. New York, NY: Routledge.
     
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  38.  32
    Racial responsibility as a factor in the formation of character.Edward Lyttelton - 1913 - The Eugenics Review 5 (1):34.
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  39.  54
    Poor-law commission report.Edward Brabrook - 1909 - The Eugenics Review 1 (1):47.
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  40.  21
    Heidegger and Christianity. [REVIEW]Eugene Thomas Long - 1995 - Review of Metaphysics 49 (2):415-416.
    John Macquarrie's Hensley Henson Lectures for 1993-94 delivered at the University of Oxford may serve two different but not mutually exclusive audiences. First, as a brief, concise, reliable, and yet not uncritical survey of Heidegger's thought from Being and Time through his later meditative thinking of Being, this book stands at the top of my list. Following a discussion of Heidegger's career and early writings, Macquarrie devotes two chapters to his major work, Being and Time. He makes it clear that (...)
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  41.  19
    Hope Draped in Black: Decolonizing Utopian Studies.Caroline Edwards - 2024 - Utopian Studies 34 (3):498-509.
    In lieu of an abstract, here is a brief excerpt of the content:Hope Draped in Black: Decolonizing Utopian StudiesCaroline Edwards (bio)What does utopian studies have to learn from critical race theory, Black studies, and ideas of Black futurity? While utopian scholars have begun unpicking the colonial entanglements of utopianism’s origins (particularly as a literary genre grounded in pelagic crossings to the New World that have advocated slavery, extractivism, and eugenics to name a few notable examples across the utopian canon), few, (...)
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  42.  14
    Canned philosophers.A. W. F. Edwards - 1965 - The Eugenics Review 57 (1):48.
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  43.  36
    The statistical processes of evolutionary theory.A. W. F. Edwards - 1963 - The Eugenics Review 54 (4):217.
  44.  20
    Acton's political philosophy.George Eugene Fasnacht - 1952 - New York,: Viking Press.
  45.  20
    Attitude towards family planning.M. Neal Edwards - 1964 - The Eugenics Review 56 (1):43.
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  46.  14
    Principles of genetics.A. W. F. Edwards - 1961 - The Eugenics Review 53 (3):158.
  47.  77
    Sex, Race, and Science: Eugenics in the Deep South. Edward J. Larson.Garland Allen - 1996 - Isis 87 (4):759-760.
  48. Review of: Edward Eugene Kleist’s Judging Appearances: A Phenomenological Study of the Kantian sensus communis (Dordrecht: Kluwer Academci Publishers, 2000). [REVIEW]Stephen R. Palmquist - 2005 - Kant Studien 96 (3):258-260.
  49. Free speech, democracy, and eugenics.S. Holm - 2004 - Journal of Medical Ethics 30 (6):519 - 519.
    Attempts to stifle debate in medical ethics must be strongly resistedOn 30 September and 1 October this year a conference on “Ethics, Science and Moral Philosophy of Assisted Human Reproduction” was held at the Royal Society in London. The conference was organised by the German philosopher Edgar Dahl and the eminent embryologist Robert Edwards, and the speakers included scientists, IVF practitioners, and philosophers from the UK, the USA, Europe, and Australia Because the programme included discussion of preimplantation genetic diagnosis and (...)
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  50. A Commentary on Eugene Thacker’s "Cosmic Pessimism".Gary J. Shipley & Nicola Masciandaro - 2012 - Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / (...)
     
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